Appendix II
Learning Module Session 2: Inclusion
Pre-class
Welcome the new comers
Assign color groups, emails
New comers' introduction
Introduce staff
Picture Manager Instructions and other techie stuff by Mike
Inclusion: gathering story/pics
"Eighty per cent of success is just showing up." Woody Allen.
"Beauty consists in a certain consonance of diverging elements." St.
Thomas Aquinas (1225-74):
"Those [early European immigrants] who came to the United States didn't realize they were white until they got here. They were told they were white. They had to learn they were white. An Irish peasant coming from British imperial abuse in Ireland during the potato famine in the 1840s, arrives in the United States. You ask him or her what they are. They say, "I am Irish." No, you're white. "What do you mean, I am white?" And they point me [a black person] out. "Oh, I see what you mean. This is a strange land." --Cornel West
"Immigration . . . has required a process of racialization so that the prevailing national identity could be maintained. Earlier in this century Irish, German, Swedish, Italian, and Polish immigrants were also scapegoated and defined out of the national identity, not being the preferred "Anglo-Saxon." Later, as they embraced Anglo cultural supremacy, and also could be seen as white, inclusion became possible. Immigrants of color, on the other hand, largely remained outside Americanism." --Linda Martinez
"The concept of a white people is a creation; the same is true of black
people, of yellow people, and brown people. The concept of race that now plagues
the whole world is an artificial European invention. . . . While the word race
and the concepts around it are artificial, the effects of its creation are
real." --John Henrik Clarke
ACTIVITY 1 The Common Denominators
Instructions for Facilitators:
FIRO Theory of Needs:
William Schutz
Imagine that you're taking a course in communication research. The instructor has randomly divided the class into research teams to work on a joint project that will constitute your entire grade for the term. You warily eye the other three students in your group and wonder what to expect in the weeks to come.
Will you fit in?
Who will take the leadership role?
Is this going to be strictly business or will you get close to someone?
William Schutz's FIR0 theory of needs seeks to answer these questions.
According to Schutz, all humans possess three needs to a greater or lesser
degree.
They are the needs for inclusion, control, and affection.
NEED FOR INCLUSION
Schutz says that the need for inclusion is the inner drive "to establish and maintain a satisfactory relation with people with respect to interaction and association." It has to do with being in or out.
Perhaps a classmate assigned to your research group has a strong need to feel included. Student A is anxious about being excluded or ignored, and this fear of being left out causes him/her to place a premium on face-to-face interaction. Even though Student A's membership in the group was determined by the instructor, it's important for Student A to feel a sense of acceptance, belonging, mattering, importance or group togetherness. In terms of self-concept, he needs to feel significant within the group. All of these characteristics match Schutz's profile of the person with a strong need for inclusion.
Inclusion can work two ways. In addition to being a person who wants inclusion from others, Person A might also have a high need to reach out to people so that they won't feel lonely or isolated. Schutz calls this the need to "express inclusion." It is an urge to be worthwhile by making others feel important. Schutz views the human desire to give attention and understanding to others as conceptually different from the need to receive recognition.
If Person A has worked out a comfortable relationship of inclusion in both directions, Schutz would expect him/her to exhibit normal social behavior in the project group. If s/he has an inordinate need to give or receive inclusion, s/he'll act in a way that's stereotypically introverted or extroverted. As different as their behaviors may be, the shy recluse and the boisterous life-of-the-party share an unfulfilled need to feel important. They want to be somebody, either by receiving or expressing inclusion.
The inclusion fear that grips the shy introvert comes from being ignored or
abandoned as a child.
The equally strong anxiety of the overly social gladhander is the result of
receiving too much attention.
Youngsters who grow up socially normal had parents who were moderately
attentive.
FIRO-B SCALE AS A MEASURE OF NEEDS
Schutz created the FIRO-B questionnaire to measure an individual's orientation toward six interpersonal needs. The B on the end of the acronym indicates that the purpose of the instrument is to examine behavior. Responding to the 2 sample items below will give you a better understanding of this section of the theory, and might help you understand yourself at the same time.
1. Inclusion wanted: I like people to ask me to participate in their discussions.
Usually Often Sometimes Occasionally Rarely Never
2. Inclusion expressed: When people are doing things together, I tend to join them.
Usually Often Sometimes Occasionally Rarely Never
Break
Activity Description:
Process reactions to Inclusion Wanted/ Inclusion Expressed aspect of the
Lecturette, as it relates to the class. Articulate and discuss norms. Encourage verbalizing of expectations.
Where: Small Breakout Groups
Instructions for Facilitators:
Instructions for Facilitators:

For Next Week
Read Reaching Out, Johnson, D., 2000,
Chapter2 "Self-Disclosure"